1 Chronicles 21:12

Authorized King James Version

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Either three years' famine; or three months to be destroyed before thy foes, while that the sword of thine enemies overtaketh thee; or else three days the sword of the LORD, even the pestilence, in the land, and the angel of the LORD destroying throughout all the coasts of Israel. Now therefore advise thyself what word I shall bring again to him that sent me.

Original Language Analysis

וְאִם thee or H518
וְאִם thee or
Strong's: H518
Word #: 1 of 33
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
שְׁלֹ֣שֶׁת Either three H7969
שְׁלֹ֣שֶׁת Either three
Strong's: H7969
Word #: 2 of 33
three; occasionally (ordinal) third, or (multiple) thrice
שָׁנִ֜ים years H8141
שָׁנִ֜ים years
Strong's: H8141
Word #: 3 of 33
a year (as a revolution of time)
רָעָ֗ב famine H7458
רָעָ֗ב famine
Strong's: H7458
Word #: 4 of 33
hunger (more or less extensive)
וְאִם thee or H518
וְאִם thee or
Strong's: H518
Word #: 5 of 33
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
שְׁלֹ֣שֶׁת Either three H7969
שְׁלֹ֣שֶׁת Either three
Strong's: H7969
Word #: 6 of 33
three; occasionally (ordinal) third, or (multiple) thrice
חֳדָשִׁ֜ים months H2320
חֳדָשִׁ֜ים months
Strong's: H2320
Word #: 7 of 33
the new moon; by implication, a month
נִסְפֶּ֥ה to be destroyed H5595
נִסְפֶּ֥ה to be destroyed
Strong's: H5595
Word #: 8 of 33
properly, to scrape (literally, to shave; but usually figuratively) together (i.e., to accumulate or increase) or away (i.e., to scatter, remove, or r
מִפְּנֵי before H6440
מִפְּנֵי before
Strong's: H6440
Word #: 9 of 33
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
צָרֶיךָ֮ thy foes H6862
צָרֶיךָ֮ thy foes
Strong's: H6862
Word #: 10 of 33
a pebble (as in h6864)
חֶ֣רֶב the sword H2719
חֶ֣רֶב the sword
Strong's: H2719
Word #: 11 of 33
drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
אוֹיְבֶ֣יךָ׀ of thine enemies H341
אוֹיְבֶ֣יךָ׀ of thine enemies
Strong's: H341
Word #: 12 of 33
hating; an adversary
לְמַשֶּׂגֶת֒ overtaketh H5381
לְמַשֶּׂגֶת֒ overtaketh
Strong's: H5381
Word #: 13 of 33
to reach (literally or figuratively)
וְאִם thee or H518
וְאִם thee or
Strong's: H518
Word #: 14 of 33
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
שְׁלֹ֣שֶׁת Either three H7969
שְׁלֹ֣שֶׁת Either three
Strong's: H7969
Word #: 15 of 33
three; occasionally (ordinal) third, or (multiple) thrice
יָ֠מִים days H3117
יָ֠מִים days
Strong's: H3117
Word #: 16 of 33
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
חֶ֣רֶב the sword H2719
חֶ֣רֶב the sword
Strong's: H2719
Word #: 17 of 33
drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
יְהוָ֔ה of the LORD H3068
יְהוָ֔ה of the LORD
Strong's: H3068
Word #: 18 of 33
(the) self-existent or eternal; jeho-vah, jewish national name of god
וְדֶ֙בֶר֙ even the pestilence H1698
וְדֶ֙בֶר֙ even the pestilence
Strong's: H1698
Word #: 19 of 33
a pestilence
בָּאָ֔רֶץ in the land H776
בָּאָ֔רֶץ in the land
Strong's: H776
Word #: 20 of 33
the earth (at large, or partitively a land)
וּמַלְאַ֣ךְ and the angel H4397
וּמַלְאַ֣ךְ and the angel
Strong's: H4397
Word #: 21 of 33
a messenger; specifically, of god, i.e., an angel (also a prophet, priest or teacher)
יְהוָ֔ה of the LORD H3068
יְהוָ֔ה of the LORD
Strong's: H3068
Word #: 22 of 33
(the) self-existent or eternal; jeho-vah, jewish national name of god
מַשְׁחִ֖ית destroying H7843
מַשְׁחִ֖ית destroying
Strong's: H7843
Word #: 23 of 33
to decay, i.e., (causatively) ruin (literally or figuratively)
בְּכָל H3605
בְּכָל
Strong's: H3605
Word #: 24 of 33
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
גְּב֣וּל throughout all the coasts H1366
גְּב֣וּל throughout all the coasts
Strong's: H1366
Word #: 25 of 33
properly, a cord (as twisted), i.e., (by implication) a boundary; by extension the territory inclosed
יִשְׂרָאֵ֑ל of Israel H3478
יִשְׂרָאֵ֑ל of Israel
Strong's: H3478
Word #: 26 of 33
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
וְעַתָּ֣ה H6258
וְעַתָּ֣ה
Strong's: H6258
Word #: 27 of 33
at this time, whether adverb, conjunction or expletive
רְאֵ֔ה Now therefore advise H7200
רְאֵ֔ה Now therefore advise
Strong's: H7200
Word #: 28 of 33
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
מָֽה H4100
מָֽה
Strong's: H4100
Word #: 29 of 33
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
אָשִׁ֥יב I shall bring again H7725
אָשִׁ֥יב I shall bring again
Strong's: H7725
Word #: 30 of 33
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
אֶת H854
אֶת
Strong's: H854
Word #: 31 of 33
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
שֹֽׁלְחִ֖י to him that sent H7971
שֹֽׁלְחִ֖י to him that sent
Strong's: H7971
Word #: 32 of 33
to send away, for, or out (in a great variety of applications)
דָּבָֽר׃ thyself what word H1697
דָּבָֽר׃ thyself what word
Strong's: H1697
Word #: 33 of 33
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause

Analysis & Commentary

Theological Analysis: This passage falls within the section on David's census and divine judgment. The Hebrew term חֵטְא (chet) - sin/offense is theologically significant here, pointing to Even godly leaders sin and face consequences. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Even godly leaders sin and face consequences. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ bears judgment for sin on our behalf.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of David's census and divine judgment occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection